The Choice Before Us

"This question of legal plunder must be settled once and for all, and there are only three ways to settle it: " Frédéric Bastiat

Merrily We Roll Along?

We live in a time when good people, led by emotion and blinded by cognitive overload or willful ignorance, sanction the ideas of corrupt leaders in media and government who are using these good people with their good intentions to advance an oppressive agenda, not only oppressive but also deadly—physically and intellectually.

There have been many such times in history. But thanks to the ability to communicate by way of the internet, which we still have at the moment, perhaps we have the opportunity to create a happy ending rather than simply watch from the sidelines as another great human tragedy unfolds.

The problem is, that even with more information available, once people step into the rapid stream of controlled opinion, which usually happens very early in life, because schooling is one way of keeping people in this stream, they are carried along and see only what passes by alongside, which is tightly controlled, and then often they see only fleeting glimpses of that.

Whatever might be happening in the woods and brush along the shore or further inland is never known to them. It cannot be known while in the stream; this, too, is by design. After all, that is the stream’s purpose, to move quickly, to distract, to drive the narrative, to precipitate a particular action during the fever pitch, then to repeat as many times as necessary to achieve the desired level of control.

This stream seldom cuts deep, seldom lingers. It flows in what could seem a natural course, but it is, after all, man-made. Beneath the surface there are intricate controls designed to manipulate the flow and thus masses of individuals. The stream can usually carry whatever floods in, even unexpectedly. But also by design, it rarely overflows its banks.

This particular stream never flows into the sea. Rather, it is made to reverse course and flow back again, repeating the cycle, ad infinitum. Some who are along for the ride on this stream of opinion, depending upon temperament, will have looked to the left bank for leadership; others to the right.

Both groups will believe they are absolutely correct and well-informed about the world. This, too, is by design. It is a feigned “national conversation,” providing straw-men and women as needed.

Here’s the most ingenious aspect. As the stream reverses course, those who once looked to the left now see what was on the right and those who once looked to the right now see what was on the left.

There may be a slight hesitation at the change but it won’t last long. The stream moves on and opinion flows and there isn’t much time to think, only to react. Of course some traditional names, and terms, and stances are kept consistent, but only as much as necessary to facilitate the charade.

Both groups will continue to believe they have remained steadfast in their values and are absolutely correct and well-informed about the world. Few will find anything amiss. Instead, they will rationalize and justify. Merrily they will roll along.

Some few people never fell or were never pulled into the stream. Others were in it but were thrown out in the occasional flood or, miraculously sensing something amiss, they began swimming across the current.

Perhaps in the dark of night, you, yes you, you there . . . you give a mighty kick and swim for it. You scramble up the bank, bare toes digging into roots for traction. Exhausted, you curl up under the roots of a mighty sycamore.

When you awake, it’s high noon and the sun is warming. You realize you are now aware, aware in a land of genuine, honest intellect and information. At last, the word truth signifies an attempt to describe actual actions, events, and motivations, insofar as they can be determined objectively, with as much information as can possibly be obtained; no longer is there a left version and right version. You breath deeply, freely.

Now you fully realize the stream is there to hide the truth while encouraging people of both general temperaments to believe they have obtained the whole truth from their well-informed sources and thereby can be fully assured they are absolutely correct and solid in holding the opinions they hold. Never mind that they obtained these opinions from their last several hours of viewing their chosen bank of the stream. Finally, you realize that the people who built the stream designed it that way and will do everything possible to sustain its flow and power. Even the sun cannot warm you in this chilling moment.

Returning to work the next day, getting on with life, the difference within you is profound. Those former fellow travelers are still there, smiling, frowning, or in between. The right-bank ones share “their” opinions; the left-bank ones share “theirs.” Their bodies are alive. They can do their jobs. They are still capable of loving each other and bearing children. Sometimes they are funny or kind or sad. Clearly, they are intelligent in every other respect. Some are whizzes at math or programming. Some are excellent writers or accountants. Some enjoy sports. Some love opera. Most have favorite television shows. Some coach soccer or baseball. Everything, everyone is great. Yet everything is wrong. They cannot see.

At times you feel invisible, as though you could wave a hand in front of their faces and they would not see you. But you realize you are sensing the wall in their minds, the wall that forms when one is caught in the stream. Somehow your wall has fallen away and you feel alone, even though you know you are not; for surely it was the distant yet persistent voices of others like you who broke free who helped your own wall to fall away.

Yet you are accustomed to feeling at one with a larger group, to feeling that sense of acceptance and security in knowing you are of the “correct” opinion. It is uncomfortable to be questioning constantly and separated from the flow.

Your instinct when listening to a discussion of current events is to jump up and down screaming, “WAKE UP! WAKE UP!” Instead, you stay silent. Perhaps you smile a little or make an inane remark. Sometimes you shake your head, just a slight bit, as though to say, maybe not. This causes some to eye you suspiciously.

The next week, feeling courageous, you offer just the slightest tidbit of alternative possibility. Really, it is only very slight. But the response is anything but. The right-bank guy smacks it from your hand and calls you a leftist, tree-hugging, Occutard, Israel-hating, Bush-hater. You walk away, not really blaming him. You pick up the tidbit, brush it off, and put it back into your pocket.

Later, you offer the tidbit, with great care, you think, to the left-bank gal. Without hesitation, she shoves it in your face, with violent force, calls you a Nazi, racist, gay-hating, Chick-fil-A-eating, bigoted, reflexive-Obama-hater, and storms away. You sit down, checking to see whether your nose is broken, then fish the tidbit from your coffee mug, lovingly drying it with the sleeve of your shirt which is already spattered with the blood from your nose. But you don’t really blame her either.

Bruised and a little battered but not defeated, you, not the tidbit, the tidbit just is and cannot be injured or feel emotion, you walk home, along the stream bank. You join others like you who gather there from time to time to call out to those carried along by the current and to skip a few tidbits across the surface of the water, hoping someone in the stream will catch one and be called to shore.

In these moments, you feel a kinship and connection to all good people, even, perhaps especially, those still caught in the stream. You believe most of them know or could come to understand the deep human need to live as free individuals. You believe underneath they want it too. Above all, you know freedom and truth are essential to human well-being and that you have to give everything you can to bring these values to predominance.

The most ironic thing of all is that almost everyone in the stream believes he or she is and does live as a free individual. The stream has done its most essential job very well. It has held the word freedom beneath murky waters so long it is distorted beyond recognition.

And those in the stream view this distortion as inevitable and correct. This explains why people have accepted so much government imposition and oppression, even in the United States.

It is true that some may be aware of the loss of freedom and merely go along minimally, as needed, because they wish to be left alone, insofar as possible, not wishing to try to swim against the current, to become exhausted and drown. They prefer the fatigue of endless bureaucracy to death by the system. The believe the system will always win.

But most seem to go along to get along, inevitably fully accepting every imposition, even if they might balk at first, simply because going along is most convenient path, first and foremost, but also, not insignificantly, because it allows them to see themselves as “good and worthy” people living a culturally approved life. They feel like “adults.” They view this acceptance of coercion and intrusion as a form of “maturity.”

Moreover, they get to gossip about the people who aren’t so grown-up. This is a happy sport for many, serving to bolster their views and thereby their self-images. Some adults might even be persuaded to report co-workers, acquaintances, or neighbors who are not compliant and to cheer harsh penalties for those stepping out of line.

The fact that the “transgressions” often cause no harm to others, and might even have done some obvious good, is irrelevant to these people. They have joined the “party.”

These adults never seem to wonder how Mao Tse-tung, Stalin, Hitler, and Pol Pot, to name a few of the better-known despots, contributed to the often brutal murders of the more than 262,000,000 individual human beings killed by government (Democide), in the twentieth century alone.

This figure, provided by R.J. Rummel, Professor Emeritus of Political Science, University of Hawaii, is, to quote him, “six times more individuals than have died in all foreign and internal wars of the century.” As for the number of additional lives deeply disrupted forever by their evil deeds, it must number in the several billions.

There is also blissful ignorance regarding the massive losses in our own country that supposedly were necessary to end slavery. Most adults have no idea that slavery as it predominately existed in the nineteenth century (yes it still exists) was ended, without a prolonged and bloody war, by the British, French, Spanish, Dutch, and Danes, among others.

It even ended without war in some of our own northern states. Here is Thomas J. DiLorenzo in his review of James Powell’s book, Greatest Emancipations: ‘Most Americans have only heard of how slavery was ended in the Southern states and are unaware of how it was ended peacefully in the Northern states and in the rest of the Western Hemisphere during the 19th century. There were no “wars of emancipation” in Massachusetts, Rhode Island, New York, Pennsylvania, or Illinois, which were all once slave states.”‘

The stream-keepers, eager to preserve the idea that the “civil” war was a noble war and that without “Lincoln’s sacrifice” the American South would still be run by slave labor, manage to overlook the truth again and again.

Of course war was NOT inevitable and we could have ended slavery peacefully. Instead, at least 620,000 individual Americans died, unnecessarily, brother often fighting brother. And the destruction the war caused to psyches and property is incalculable.

But that war wasn’t really about slavery at all. Again, there are many ways slavery could have been brought to an end (yes, even in the South!), peacefully and fairly swiftly. Rather, it was about upholding and then increasing the power of the national, central government and attempting to obliterate the truth that the union of states was entered voluntarily and could be exited voluntarily.

Apparently, no price in human lives or well-being was too great to ensure this increase in power. And apparently, the irony of enslaving people by government force (conscription, confiscation, destruction, taxation) supposedly for the purpose of ending slavery, never occurs to adults in the stream. Especially as a percentage of the population at the time (about 6 million to be equivalent), the number of deaths and the turmoil caused by Lincoln’s war had enormous implications.

Those in the stream are discouraged from delving deeply into any topic that reveals the false narrative they are supposed to accept. Instead, they are encouraged to accept and even to laugh-off even the most offensive bits of truth that happen to break through, as when a member of President Obama’s staff says to graduating high school students and their families in the Washington National Cathedral: “. . . then the 3rd lesson and tip actually come from two of my favorite political philosophers: Mao Tse-tung and Mother Teresa, not often coupled with each other, but the two people that I turn to most to basically deliver a simple point which is you’re going to make choices, you’re going to challenge, you’re going to say why not. You’re going to figure out how to do things that have never been done before. But here’s the deal, these are your choices, they’re no one else’s . . .”

They are encouraged to laugh when the governor of North Carolina “jokes” that we should suspend elections: “I think we ought to suspend, perhaps, elections for Congress for two years and just tell them we won’t hold it against them, whatever decisions they make, to just let them help this country recover. I really hope that someone can agree with me on that . . .You want people who don’t worry about the next election.”

While left-bankers hate Bush for the PATRIOT act, they are strangely sanguine about President Obama signing the NDAA without ensuring due process for American citizens and about his overseeing a kill-list for drone strikes that have murdered countless innocent civilians and at least two American citizens. What was that about due process?

The right-bankers in the stream still believe George Bush 41 and 43, Dick Cheney, and Donald Rumsfeld are honorable men, despite overwhelming evidence to the contrary.

They are blinded to the fact that their leaders, who claim to believe in conservative fiscal policy and self-responsibility, consistently defend corporate welfare and foreign aid, and one way or another, put a lot of tax money into their own pockets (of course the left bank leaders are doing this, too).

The right-bank subscribers buy the line that freedom and conservatism somehow translate into bloated budgets for the defense department. And the left-bankers don’t want to cut spending on anything; the more government, the better, especially if it involves transferring money and power to the United Nations, which they are trained to view as the means to achieving Nirvana.

In reality, there is no genuine left or right bank. The people running the show have carefully designed the stream, through years of trial and error, so that when it reverses course and those within it are looking at the opposite bank to the one they viewed before, few seem to notice any contradictions and continue to believe they are subscribing to a different and superior view than those preferring the other bank. In reality, they are all taking in a re-packaged version of the same basic propaganda, designed to support the same basic agenda.

With this “magical” stream controlling the flow of information and opinion, almost anything can be imposed on people and they will willingly comply, if not now, then tomorrow. The stream includes endless propaganda defending all manner of oppressive practices, including the promotion of substances supposedly designed to enhance health that may in fact be detrimental.

These include questionable vaccines, fluoride, artificial sweeteners, many pharmaceuticals, and some genetically engineered foods. All of these can affect the brain and body—many are neuro-toxic—perhaps not purposefully designed to weaken the will and to break the spirit, but many do have that effect.

They are purposefully pressed on people despite extensive inside knowledge of their toxicity, because of the power and wealth they continually provide to individuals in government and industry who manufacture them or who condone and promote their use.

And, of course, depending upon the particular circumstances, all within the stream are encouraged to view dissenters and even mere questioners as unpatriotic, uninformed, heartless, ignorant, dangerous, crazy, conspiracy-theorists, bigoted, racist or perhaps all of these.

If you are in the stream and reading this (no, not you, my awake friend, I’ll get back to you), which of these labels would you care to give me, the author, in this moment?

What is genuine freedom? It comprises the most benevolent aspects of ancient morality and the values thereby defined. It follows the laws of nature with a recognition of human reason and ability to control actions and will, including cooperating freely with others.

Freedom is, in a nut-shell, the non-aggression principle, the Philosophy of Liberty, the ancient golden rule or Platinum rule. It says, simply, attempt to live so that you do not substantially harm others and you are free to live as you please, and that if you do harm others you must bear the proportional consequences of your harm, at least including restitution.

Freedom is blind to skin color, gender, ethnic origin, sexual preferences (except with respect to children who are ideally protected by their families first, then by their communities); but it never forces associations.

Freedom allows for much and disallows very little. It encourages voluntary association and order; humane treatment of fellow humans and of animals; private ownership and stewardship of property, including tools and weapons of various and many kinds; and responsible behavior with a constant concern for others.

Human civilization blossoms beautifully without government and history proves it.

What freedom does NOT provide is a means for a few to control the many. What everyone in the stream is made to forget is that government IS force. Government IS coercion.

Government (unless we are referring to a truly voluntary arrangement, with unconditional opt-out provisions) is someone else with something to gain by controlling you, something they have not contracted with you to obtain, pointing a gun—metaphorical or otherwise—at your head telling you what to do, or else.

The left-bank answer to this is that we are all born parties to a social contract. And apparently this is a contract with constantly changing terms arbitrarily determined by the most recent group to come to power. And since we are a party to this contract, we must submit to its ever-changing terms or else.

But a real contract requires the agreement of all parties to be valid, thus one could declare the social contract invalid on this basis alone. And from a human rights stand point it is an egregious violation. If people are born free, then they must be free to choose how they contribute, or not, to the greater society.

The attempt to convince people they are born with and must adhere to a social contract is one aspect of the broader effort to perpetuate and grow a government which is for the most part unnecessary.

A close examination of many problems facing our society today will reveal they were caused by government interference in the first place, exacerbated by further interference, and that additional interference is being proposed.

Of course, at each level of interference, the cost increases. And, as more and more people become invested in “solving” the problem, the less likely the problem is to ever be solved, since solving it would put them out of work. Heller’s Catch-22 is ubiquitous when it comes to government.

The keepers of the stream don’t want those traveling life within it to let this thought—that government does more harm than good, in general—into their awareness, ever. For without a deeply rooted, widespread belief in the necessity of government to control the masses, those people who use government to build power and wealth, including vast tracts of land and resources, would lose their control and thus their status and much of their wealth (at least that which was obtained by stealth using government force).

The larger a government grows, the more individuals there are who have a vested interest in maintaining the system as it is or in growing it, because they are benefiting from it—gaining wealth, status, power, and protection.

For a majority of people to realize that the force of government is being used mainly to transfer honestly obtained wealth from hard-working individuals to people in government and to industries using government for protectionist regulation and financial support, and that this transfer really isn’t contributing to helping the poor, helping people stay well, keeping the world clean, or defending our country from attack, would expose the scam.

Federal workers now earn twice as much as the equivalent worker in private industry. Defense contractors earn even more. Where do vast agency budgets really go? What about foreign aid? Pretty soon anyone with a conscience would be making for the shore.

That is why journalists who start out with a conscience and thus are tempted to be honest are heavily pressured by peers and mentors early-on to ignore contradictions and to not ask too many questions of the “wrong” sort. Perhaps they always imagine that later they will find an opportunity to tell the real story.

Meanwhile, they will overlook a lot, and some will engage in all manner of corruption and misrepresentation and even commit misdeeds to maintain the charade in which they live, simply because they get in so deep they cannot imagine turning their backs on the lives they have built, even if that might be the right thing to do.

And some might be afraid for their lives were they to begin speaking the truth and know too much. Do you recall Vince Foster? He wasn’t exactly a journalist but he was about to do an expose, so to speak, of Bill and Hillary Clinton.

Those who keep the stream running understand, intuitively or otherwise, that they must persuade you to believe, without any doubt, that unless we have a powerful, centralized, perhaps even world-government in charge, with several charismatic leaders at the helm, the entire earth will dissolve into bloody chaos.

Whatever they do, they must stop you from figuring out they are all superfluous and that they are stealing from you.

At the very least they must convince you that without them to guide the masses, a Chick-fil-A will appear on every corner, Dolly Parton will become president, and segregation will be re-instituted nation-wide (left bank).

Alternatively, Israel will be blown off the face of the map, the Ayatollah will be elected Speaker of the House, and the Pentagon will shrink three cubic feet each day until it disappears entirely (right bank).

Meanwhile, we ignore very real concerns.

At this point, unless you are my friend who climbed out of the stream earlier in this essay, you may be thinking, “Well, what proof do you have? These are respectable people you are talking about, people of vast integrity, public servants.”

Well, I thought I just offered quite a lot of evidence regarding the real condition of things in general. If you need more specifics you can find them. Evidence of all the corruption abounds—it’s just that the really corrupt people running the show never get prosecuted. Gee, I wonder why?

Anyway, just start looking beyond the trees lining the shore, you might be surprised.

Maybe you will join me and my friend and the rest of us very soon. I hope so.

Remember that happy ending I mentioned? I’m pulling for it.

My new friend . . . yes, you, I said I wouldn’t forget you. . .Shall we head for the shore?

My Dear Old Friend . . .

My Dear Old Friend:

When we were young few would think to blame an instrument for whatever might be done with it. If a foul sound should blurt from a trumpet, for example, the player was to blame and no one else. Perhaps in his mind, the player might blame his parents for not forcing him to practice or not agreeing to braces, but only the player (or perhaps his parents) might be likely to have such thoughts. If he were standing on the stage making noises, what came out was the player’s alone to take praise or blame for, depending upon quality and tone and accuracy of notes. That seemed as it should be. Most everyone agreed. Only those believing in magic trumpets might think otherwise.

In our childhood years, if a woman should suddenly take up her iron skillet at supper and use it to strike her husband’s undernourished head with such ferocity that he collapsed into his fried potatoes, pulling the rickety table down with him, into a sleep from which he would never awake, no one would ever blame the skillet for the crime, nor the potatoes for that matter, for needing a skillet in which to be cooked, thereby ensuring a deadly weapon was near at hand when insanity struck.

As children decades ago, the world made a bit more sense. If a man sneaked into a house, late a night with an ax and murdered an entire family, every man, woman, and child, in their beds, each one dying a slow and agonizing death, hearing terrified screams of loved ones in fear and pain as their last sounds heard on this earth, the entire nation did not develop a fear of axes. People did not stop chopping wood. They still left their axes out in the open in the garage or shed or barn or on the chopping block near the kitchen door. They did not teach their children to fear axes, any more than necessarily reasonable to avoid injury. The type of ax the murderer used was not reported in the newspaper over and over again so people might become afraid to purchase that type of ax. It was not labeled an “assault ax.” Towns did not declare “ax-free zones.” The world made more sense, at least in this respect, because people, I dare say universally, blamed the man who had done the terrible deed and not the tool he used to do it. This was as it should be.

Back in those days, if a crazy woman seeking revenge on her wayward husband took a jar of gasoline into a heavily carpeted restaurant, with heavy draperies on the walls, and long table clothes, and spilled the gas on him in front of his paramour and pushed the candle onto him just before fleeing the scene, not only killing her husband and assuring him a painful death but taking with him twenty innocent others who were trapped in the burning building and could not escape in time from the smoke or the flames, no one, not one soul, would blame gasoline, or candles, or matches, or fire. Everyone would know the incident was clearly the woman’s fault and perhaps to some extent the husband’s but mostly hers and hers alone. No one would wonder whether the gasoline was BP or Exxon. If it were traced to the BP station around the corner, no one would label all BP gasoline, “assault fuel.” No one would call for a ban on BP gasoline. No one would attempt to ban candles from restaurant tables, or for that matter carpets or draperies or long table clothes.

When we were little, if a crazy man with a big truck drove it through a playground fence into a schoolyard full of children, crushing thirty of them and three adults in one minute, driving over the bodies, round and round, back and forth, taking down innocent after innocent before they knew what was happening, before they could run away, before the police could arrive to shoot him, no one would blame the truck. Whether the truck was Kenworth or International would be of little consequence. No one would ask where the truck was manufactured or how the driver obtained it, except perhaps to learn whether he had stolen it. No one would question the man’s right to own the truck, if it had been his. No one would question the right of other men or women to continue owning their similar trucks. No one would worry that every owner of a large truck would be lurking around the corner from a school yard waiting to commit a similar atrocity. Parents would not teach their children to fear large trucks, any more than was necessary for reasonable safety. Trucks similar in make and model to the one used would not be labeled “assault trucks.” Parents would not have their children write to the president asking him to ban large trucks. Sure, for a while, recess might be held inside or at another park. Maybe more trees would be planted around that yard to keep any vehicle from driving onto the playground in future days. This was as it should be. The world made a bit more sense.

The president would not gather the children who wrote him letters asking him to make them safe from “assault trucks” around him in front of the nation and the world for the occasion of signing 23 Executive Orders designed to “keep them safe” from truck-violence. Lawmakers and their pawns in the media would not be attempting to label truck drivers as a belligerent class of ignorant, racist bigots; they would not be attempting to subvert the U.S. Constitution and to take away some of the most basic rights of human beings, the right to own private property, the right to privacy (including to own property without being intruded or spied upon), the right to self defense. This was as it should be. The world made a bit more sense.

There was something even then though that never made sense to me. Remember when one child in the classroom did something wrong and sometimes the entire class would be punished? No matter how angelic you had been that day, if Jimmy Smith threw a spitball then you and everyone else would be forced to write in your notebook during recess, one hundred times, “I will not throw spitballs.” This never made sense. And Jimmy seemed to enjoy the power it gave him over the entire class. I suppose the teacher thought she was using peer pressure to force him into behaving but of course it never did work. The result was the well-behaved children were punished even though they had done nothing wrong and Jimmy went on being Jimmy. Sometimes I think it even encouraged other children who might not have misbehaved to do so for a laugh, simply because they were damned if they did and damned if they didn’t, so what the heck.

For a long time now, many of the people with a lot of power in this world have figured out they can distract and manipulate people away from rational thought by using irrational treatment of children in the public schools as mental preparation. They distract children and pull their minds away from following sound principles, which would otherwise enable them to envision and help to manifest a a sensible, rational, realistic, and cooperative world, requiring very little or no government.

This distraction from the truth is also a control tactic used to manipulate the public as adults. That sort of all-inclusive, unprincipled punishment was one manifestation of it that I’m guessing (I have no proof) became widespread around the same time state governments started forcing parents to send their children to school in the late 1800s.

Now the government uses this technique in coordination with the media, they work in concert. And many in the media don’t even realize they are being manipulated to help implement the control process, which seems so laughable, considering all their ivy league educations that supposedly include critical thinking. Instead I guess they are being schooled in sounding smart while acting against all valid reasoning and principle.

In fact, I’m sure many of them view themselves as having the highest journalistic integrity, all the while they are asking questions and making statements that ignore the basics of rational thought. They, like a vast proportion of the American public, are being led by their emotions, making them exceedingly vulnerable to the power of suggestion and to the power of group-think.

It may help you to notice that little media coverage was given to a recent spate of school killings by knife and cleaver that happened in China, resulting in many deaths and injuries. There is no talk of banning “assault cleavers.” But these stories are not told and retold in the US because they might cause cognitive dissonance. Those persuaded that strict gun control and banning of weapons is the way to end violence might be forced to think again about the logic and wisdom of their positions. They might be reminded that it really is people who kill people. The slogan, “Guns don’t kill people; people kill people,” which makes perfect sense and is completely true, offers another example of media manipulation, but perhaps not in the way you think.

Gun control zealots have so twisted and derided this statement, in defiance of logic and honesty, that anyone who dares to point out the truth of it is promptly ridiculed. Have you ever noticed that people who desire to gain control are exceptionally good at pulling out naked emperors and declaring they are fully dressed? Especially sad is how many individuals, smart and educated ones at that, fail to believe their own minds and senses and fall for these tricks every time, relying instead on their raw emotions to convince themselves of their correctness.

The president and his advisers are well aware of this power they have. A careful review of their actions and those of the coordinated media will reveal this in short order. It happens over and over and over again, and has been for a long time; it started long, long ago.

But now that video has become a dominant form of media, accessible to everyone almost 24/7, their grip on American, even world emotions has expanded to frightening proportions. You may wonder at a purpose for controlling us. But do people who value power and status above all else need any other reason than to perpetuate or expand their control, which includes a great deal of ill-gotten wealth?

Yet perhaps they overestimate their ability to enforce compliance with utter nonsense. Let us sincerely hope that is the case. Yet I would warn you that the idea of rounding up an entire people, packing them together in trucks or on trains and then working, torturing, starving, or gassing them to death probably seemed impossible and far-fetched to most ordinary German people living in Hitler’s times, except for those it was happening to. Killing many of the the intellectuals in a nation and forcing others to work on pig farms seems equally ridiculous and far-fetched, yet it happened under Mao.

Can you tell me how many have died at the hands of governments in the last century alone? One professor who has studied Democide (murder by government) in-depth says it is 262, 000, 000 individuals. Yes, that is million. I fear the number is a vast underestimate.

Exactly who are these murderers we should be most concerned about? Is government the real “assault weapon” we should be banning?

Your friend, always,

Gretchen

(This is a letter to a fictional friend, written to illustrate my points. The events described as hypothetical “if” and occurring in the past are fictional but may have some basis in real events. The items stated as fact or interpretation of events are well-documented in print media or the historical record.)

Good Questions Should Be Asked

Freedom of religion is important to me even though I am not religious. This is because unfettered religious expression is one of many essential aspects of living as a free individual. But what does freedom really mean? Does it mean we are never subject to constraints or restrictions? Does it mean we can act in any way we choose? What is tolerance? How do we live together in freedom and peace? How do we protect ourselves when necessary, without infringing on the rights of others?

As everyone knows, at least intuitively, voluntary compliance with restrictions, religious and otherwise, is necessary to forming strong relationships and to co-existing in peace. We do our duty or answer our calling, which inevitably constrains us in some way, because deep down we believe that our actions will serve our own self-interest, fulfill us.

Acting in self-interest sometimes means engaging in what most would incorrectly label unselfish acts, such as striving to be a good person or performing works of charity to please God. But free individuals normally act in self-interest and fulfill duty and calling at the same time, most commonly by providing for and protecting family, serving community or country, or all of these at once.

Even if one chooses a way of life seemingly free of duty, in every case where others are involved, some concession or submission is required. The key is that in a free society one gives freely, voluntarily.

This is an essential emotional and moral distinction that defines individuals and cultures, leading on the one hand (of servitude) to degradation and severe limitations and on the other hand (of freedom) to prosperity and joyful discovery.

While it is true there are consequences for changing or not honoring one’s freely made commitments, they are normally proportional and just and remain mostly in the social realm or they can be adjudicated.

Restrictions of any kind imposed by force are quite another matter. The draft versus voluntary enlistment is one example most everyone understands: the draft is a form of involuntary servitude or slavery (enforced with physical restriction, caging), while voluntary enlistment is a freely-made commitment; yet both, otherwise, impose the same demands.

Which soldier will tend to be most fully invested? While there are always exceptions, it will be the one who enlisted, because the mind and heart tend to more fully engage in experiences that are freely chosen rather than imposed by other individuals or groups.

Imagine for a moment you are a non-Catholic living in a (fictitious) Catholic, religion-governed nation and thus forced, by papal edict, to attend confession and mass and to take communion. Imagine you face serious consequences for refusing to comply: fines, jail time, shunning, threats to seize your property or to separate you from your family.

Even worse, imagine a death penalty for daring to utter speech that is deemed by anyone in the community to be unflattering to the church or to the pope or even to your parish priest. How would you feel about that? Would this be a just society? Would you be a free individual or a slave to the state (in this case, a religious one)?

Those willing to impose this on you would not want to acknowledge the validity of your objections, because to do so would force them to change a fundamental perception of how the world should work.

They could lose status, power, property or all three. Most would do everything possible to prevent you from forcing reality into their consciences, if they had any left. It is not easy to admit deriving a perverted fulfillment at the expense of another individual’s life, liberty, and property.

Now envision for a moment you are a scholar who, while studying ancient manuscripts, has discovered profound beauty in the Catholic religion. So you begin freely performing all the rituals above that were imposed by force in that fictitious Catholic state; you go eagerly to confession and to mass and would never speak against your church or priest or pope, that is, unless you felt it necessary to maintain the integrity of your religious principles.

Thus the same physical commitment would be required of you, as in the religious state. But a crucial difference is that you would be fully and happily engaged emotionally BECAUSE you are FREE to change your mind.

Moreover, the threat of physical violence is removed. This is crucial. You would remain free to attend sporadically or to speak out or to leave the church. Free. Notice how different it feels to choose something freely and to be equally free to reject it? And with free choice, as mentioned above, the consequences of rejection usually remain in the social realm or can be adjudicated.

Now let’s think about how freedom of choice affects religious tolerance, as the two are inextricably tied. Religious tolerance allows individuals of varying faiths or no faith to live together in relative peace.

The word tolerance, it is essential to note, does not mean appreciation, agreement, or approval of any kind. In fact, tolerance implies a certain level of discomfort or even emotional pain on the part of one or all parties. Tolerance also implies that freedom of expression is available to all.

The key is that when all concerned are free and live under a just system for adjudicating disputes, the threshold for tolerance is high; the rule is simply that neither may (without appropriate consequence) use force or fraud against the other. Period. Property rights and contracts will show the way for resolving any serious problems that do arise.

Battles, if fought, will be fought with the mind and spirit, in the pulpit, in the temple, in the mosque, in the town square on the soapbox, on paper, or on blogs in cyberspace, but not with bloodshed or physical force of any kind.

One can learn to protect oneself from emotional wounds, and even those that pierce the mental armor can be healed. But the physically dead can never heal or return to this world. That is why battles (when they must be fought) are best fought heart to heart and mind to mind.

Of course, individuals can always work toward increasing civility of speech, but civility should never be imposed by threat of force, because it gives some individuals too much power over others. That is why designating some crimes or speech  “hate-crimes, hate-speech” is such a destructive idea.

Who decides what is or is not a hate crime or hate speech? Individuals and groups in power can and do use this type of legislation to suppress free speech that might expose real crimes they themselves have committed.

Returning to the world in which we live today, as their commentary and political inclinations consistently prove, the political left is fickle when it comes to supporting religious tolerance and freedom of speech. Sure they offer it freely to one group but then would (if allowed) readily withdraw it from another, making these determinations with some sort of gauge that is inscrutable to any mind attempting to follow principle.

This mysterious leftist-gauge, fickle as it is, can only be based on a cultural signal, one not formally expressed, but one more likely clucked and squawked and pecked and scratched, presumably beginning with those at the pinnacle of the political pecking order (no offense to chickens).

This gauge insults intellectual understanding. It is the instinctual and terrifying method that corrupt people use to persuade otherwise intelligent and well-meaning individuals to do their destructive bidding. The simplest term for it is negative peer pressure.

To be fair, the right and the central establishment have their own equally egregious means of dissemination and persuasion, but they do tend to be somewhat more consistent with regard to rhetoric about freedom of religion and speech; this does not often extend to their actions, but sometimes it does.

This is one reason why, for example, individuals in the liberty movement support Chick Fil A, alongside the so-called Christian-right. Even though the libertarians might strongly disagree with the owner’s religious views, they would recognize the principles they are defending: freedom of speech and property rights.

This discussion of tolerance, obviously, also applies to sexual orientation, gender, and race, but for now let’s just stick to talking about religion.

Listening to a program on NPR yesterday, I heard an author interviewed and he spoke of the fears in America and in Europe that Muslims will establish themselves in governments and courts and thereby convert them to Islamic rule and Sharia law.

[This could be a great place to make the point for not allowing government to gain so much control in the first place, even for not consenting to any such control, but that is for another essay.]

The author being interviewed went on to describe how Americans were similarly fearful of Catholics and Jews and Germans at various points in history, that there were fears they would take over the government and thus control the people to suit their ideology.

But the obvious difference he failed to mention, at least while I was listening, is that in the case of some expressions of the Islamic faith, religion IS (even in our modern times, it is essential to note) THE GOVERNMENT.

Moreover, the goal of the Islamic religion (as SOME express it) is to slowly but surely convert every living individual to Islam by physical force, if necessary, and to impose Islamic Sharia law, thus effectively ending the free practice of religion, thus effectively ending freedom itself, except as it is strictly defined by their Islam.

While I would be happy to live among others of any and all faiths, so long as I may remain free, my tolerance would end exactly where theirs does. The moment others attempt to use the force of law or force of any kind to impose their views on me, is the moment I am justified in protecting myself from that force.

Please understand that merely seeing or hearing something is NOT a form of force unless one is not free to leave, unless it is imposed while on one’s private property, or in one’s place of worship.

Free individuals can walk away, look away, cover their ears, throw a letter in the recycling bin, delete an email, turn-off a radio, computer, television, etc. Again, tolerance implies a certain level of discomfort that is necessary so that all individuals retain freedom of expression.

How could I bear having my life defined by Islam (or any religion), by force? Why should I bear this? Why should I not be free to act and to speak, so long as I do not violate another person or her property or her right to act as a free individual?

Conversely, how could a Muslim bear having her life defined by others, by force? Why should she not be free to act and to speak, so long as she does not violate another person or her property or her right to act as a free individual?

To illustrate, some Muslims (or Christians or Jews or . . . ) may not like my sleeveless blouse and uncovered head. I may not like their long sleeves and head scarves. They may not appreciate my advocacy for individual liberty. I may not appreciate the restrictions they impose upon themselves.

But in a free world we are all free to choose. That is the point.

If either one of us is compelled to make an idiotic video about the other, so be it. Don’t watch. Something that can be avoided with a little effort is NOT a violation (again, this is called tolerance). Or if it is libel, naming the names of the living and telling lies, then we have recourse through adjudication.

Genuine tolerance cannot be gained by force; attempts to impose it result in a loss of liberty for all concerned. Tolerance flows from an acknowledgement that individuals must, first and foremost, remain free to express views that may offend others.

[Doing so at government-expense  is a different matter entirely.]

Turning to the very real problems we face today, it is sad to say that we must accept the possibility that some Muslims, or Islamists, really DO want to tell everyone else what to do, how to live. This is fact. We cannot ignore information that could allow us to protect ourselves. To ignore the facts before us would be utterly foolish, not to mention possibly suicidal.

To ignore the facts may lead to more war, more death, more destruction, more oppression. To acknowledge reality is the first step toward peaceful coexistence. Yes, we are already living under an oppressive government, but compared to living under imposed Sharia law, we are still somewhat free.

This is exactly why, to give an example of the sort of information I mean, the relationship between Huma Abedin and Hillary Clinton is of deep concern to me, not because Huma Abedin is Muslim, but because of her long-standing relationships to particular Muslims, individuals and groups who have indicated they wish to impose their will on others by force, and because of the position she holds in the State Department.

It is very possible that our government, at the upper levels, is acting under the influence of people who do not hold freedom, peace, and tolerance among their highest values.

I don’t want to offend anyone in talking about this. I know it is a sensitive subject, to say the least. Yet I do know that all peace and liberty-loving persons (no matter their religion or lack thereof) will understand why this must be discussed, why questions must be asked and answers must be obtained.

Good people have no interest in blocking others from seeking the truth about matters that may profoundly affect them and their loved ones and their posterity.

So even though these matters are difficult to contemplate much less discuss, I will continue to do so as long as the information before me indicates it is the right thing to do in defense of life and liberty and tolerance and peace.

Good questions should be asked.

9/11 – Irrefutable evidence of controlled demolitions . . .

As someone who likes to get to the bottom of things, it has taken me an awfully long time to focus on doing that with regard to the events of September 11, 2001. Why is this so? I don’t know exactly, but I’ll try my best to explain.

Since that day, many questions have swirled in my mind, yet with everything else vying for my attention, I pushed them aside. But I do distinctly recall that day thinking that the way Tower 7 fell was especially strange–the whole thing was strange.

Yet because the event scared the hell out of me, I was not in a psychological position to question the official narrative in a deep way. And after that I was too busy just trying to keep my head above water in a dying economy. I’m guessing the same is true for many of you.

Since then I’ve explored some of the evidence that the official narrative is false, but not in-depth until a few months ago. And what I’ve learned is stunning. As those who understand the human psychology surrounding the narratives of our lives might say, it’s a level of revelation that causes “cognitive dissonance.”

The World Trade Center towers North and South, and Tower 7, came down the way they did, not because of fires ignited by jet fuel, but because of high-tech explosives employing nano-technology. They were destroyed by controlled demolition. Yes. It is true.

Architects and Engineers for 9/11 Truth , whose founder is a self-described “Reagan Republican,” has conducted a thorough scientific investigation using all available evidence, much of the evidence having been destroyed, hidden, or neglected by those controlling the original clean-up and investigation.

The results of their work are compiled at their website -  http://www.ae911truth.org/en/about-us.html And here’s one by some Fire Fighters for 9-11 Truth – http://firefightersfor911truth.org

What brings me to writing about this tonight is that someone at Colorado Public Television had the courage and integrity to agree to broadcast a program put together by Architects and Engineers for 9/11 truth called “Explosive Evidence – Experts Speak Out.”

CPT even offered an online Live Stream, most of which I watched this evening. They will be repeating the program, and they have some videos on their website – http://www.cpt12.org/tv_schedule/program_details.cfm?id=120120819003000

Also, here’s a site called 9/11 Pilots for Truth where you can find information about the Pentagon  – http://pilotsfor911truth.org/ among other information.

From this point forward, it will be impossible for the mainstream media and establishment politicians to ignore these legitimate questions and to make those who ask them out to be tin-foil-hat-wearing lunatics. Of course they will try but they can’t get away with it any longer. The world knows. There is no going back.

9/11 was an “Inside Job.”

Here’s more from someone else who understands what really happened – http://www.lewrockwell.com/kwiatkowski/kwiatkowski275.html Also, see the archives of her articles available on the same site.

If necessary, take it slowly. There is no hurry. It’s hard to accept this sort of information. It’s exactly the sort of thing we all hope and pray never happens here. But it did. We can’t deny it any longer.

This is especially relevant today because one must also realize that most high-ranking politicians in Washington:  Presidents Clinton, Bush, and Obama; Vice Presidents Gore, Cheney, and Biden; (from all three administrations) cabinet officers, high-ranking military officers, treasury secretaries, federal reserve board chairmen and boards of governors are sure to know that a lot of essential information is being withheld from Americans. Some of these individuals are certain to be directly responsible.

This is, in part, why you cannot trust Romney or Ryan. If you believe they don’t understand what is going on, if you believe they are not in cahoots with the masterminds behind all this, you are still living in a fantasy world. There is a part of me that would like to join you, but the truth has so altered me I can no longer return. I just will not fit through the door or the “rabbit hole” as they say.

May I offer you a hint as to determining whether to trust conservative commentators?

If he or she makes the statement, “Dick Cheney is a great man,” then RUN! To make this statement is to be either horribly naive and uninformed, or in denial, or utterly complicit–or possibly all three.

In the interest of being “fair and balanced,” anyone who says, “Barack Obama is a great man,” is equally deluded.

Beware.

Take care.

Seek truth.

What would happen if tomorrow I decide I am free?

“I am not a number; I am a free man.” – Number Six (The Prisoner)*

What would happen if tomorrow I decide I am free and live as such?

What would happen?

It would take a while to find out, but I would know before too long.

What would happen if I begin to ask questions about what I observe and learn about corrupt people, especially corrupt people in government and corporations and other organizations?

What would happen if I notice they are all connected in significant ways?

What would happen if I notice they are not only connected (even if they pretend not to be) but that they protect one another, at the expense of principles they claim to hold, at the expense of other individuals?

What would happen if I start sharing these observations with others?

What would happen if I decide it is wrong to let corrupt and immoral people control my life?

What would happen?

What if I refuse to pay “rent” to the government on property already paid for?

What if I refuse to pay “rent” for my existence and try to stop all withholding from any future income I might receive?

What if I realize a truly free individual may freely exchange time and energy with others? What if it logically follows that filing income tax returns is akin to agreeing to be held in bondage? What if I decide to act logically?

What if I decide that whether I own a car is my private concern and refuse to pay registration fees?

What if my driver’s license expires and I decline to renew it but keep driving?

What if I let the auto insurance lapse, preferring to pay out-of-pocket when necessary?

What if I build a little house on my own property without asking or paying anyone for permission?

What if I refuse to send a letter to the County notifying them of our intention to homeschool, because it is none of their business? What if I refuse to send a year-end report?

What if I send a letter to the Federal government telling them I do not want Social Security or Medicaid or Medicare benefits of any kind?

What if I send a notarized statement declaring I will not accept any future benefits, in exchange for being exempted from withholding and from any requirement to participate?

What if, even though I have health insurance, I decline to participate in the Affordable Care Act or to report any information to the government about my health insurance?

What if I refuse to partake of any government service or program, except ones I could never avoid, through no fault of my own, such as roads?

What if I were male and refused to register for Selective Service?

What if I refuse to use my Social Security number or even admit to having one, for any reason?

What if I become ill and need an herb to help me recover and grow some for my own use?

What if the herb worked for me and a friend asked me to share some?

What if I become an expert at growing and using the herb and offer information to other sufferers?

What if I grow my own vegetables to eat and sell the extras?

What if I buy a goat and share her milk with my neighbors? What if they want to pay me?

What if to earn money I offer haircuts in my home for $5.00, and give decent haircuts bringing in lots of customers, even though I have no license?

What if to earn money I care for five children in my home all day and do not attend childcare classes or seek a license?

What if I begin using my car to offer low-cost rides to others?

What if I start building garden sheds for friends and neighbors without having a license or obtaining a permit?

What if someone reported me for one or more of the above and the police came to the door and saw large dogs in the window?

What if the dogs snarled and barked aggressively trying to protect their home?

What if my son at that moment happened to be carrying a pellet gun, which looks like a real gun (except for the orange tip) but shoots tiny, nearly-harmless plastic pellets, and the police saw him through the window?

What if the police had enough restraint not to shoot the dogs and my son through the window, but I tried to step outside and talk with them?

What if all of my actions were in keeping with peacefully defending my individual rights and also highly moral?

What if the actions of the government entities involved are immoral and even criminal?

What if the morality of actions is considered irrelevant in the court of public opinion and in most courts of law?

What if I were treated as a criminal simply because I believed I was free and tried to live that way?

What would happen if all of the above were no longer hypothetical but came to pass and I kept telling everyone the truth, every chance I got, about what resulted?

How long would I last?

What if I were to write a blog post about hypothetical situations and an ignorant or immoral neighbor happened to read the post as a personal confession?

What if that neighbor also suspected me of being a domestic terrorist because her government has told her I just might be. After all, there is a Ron Paul sign in my yard.

Where would I be? My husband? My family? My dogs? My home?

WHY would I be there?

Would I have been in the wrong?

Would I have caused REAL harm to others?

If so, exactly what is the harm I would have directly caused?

If you do believe I would have caused harm, are the likely consequences proportional?

Do you believe the punishment should fit the crime?

Do you believe cruel and unusual punishment is acceptable?

“But you don’t say exactly what the consequences are,” you say.

Need I? Really? I think you know.

Be honest.

If I peacefully refuse to comply with the coercion of permits, licenses, registration fees, property taxes, income taxes, entitlement programs, and so on, my life becomes subject to major disruption or even to outright and utter destruction.

WHY IS THAT?

People who try to help themselves by starting small businesses are thwarted at every turn and often forced to shut-down.

People who have property and could use it to support themselves lose it because they have no extra income to pay the tribute, the bribe, i.e. the property taxes.

People who try to live morally and who speak their minds are often persecuted.

Are we really a free people?

Have we been a free people in your lifetime?

Do you really own your home? Your car? Your body? Your mind?

Are you free to share your beliefs and opinions with others?

If you have children, are you and they (when they are old enough) free to choose how to live?

If you believe that without this unjust and immoral control society would disintegrate, you have things backwards.

It is, in fact, this unjust and immoral control that is causing the disintegration of society. It happened slowly over a long, long time, and now we have reached a point where the logical conclusion is creating numerous absurd illustrations.

Do you think I may be endangering myself simply by writing about peacefully refusing to comply?

Do you think it is wrong to want to end coercive government?

Do you think I should just shut up and do what I am told?

The other day I read about a man in California, now in his late sixties, who spent forty years of his life building a “sustainable” home on a property he “owned.”  He took great care in building it so that the impact on the environment would be minimal. It is a work of art. He and the house and its associated structures were doing no harm. Recently, after a long battle, he was ordered by a court of law to tear it down and to pay fines of over $200,000. Why? Because he refused to ask for permission to use his property. His is only one of many such cases. There are even many instances when an individual did everything possible to comply but still had property taken.

Police now dress and act like special forces, shooting first, asking questions later. They even shoot pet dogs tethered in yards. They often raid the wrong home, treating the families inside with utter disregard, murdering dogs, handcuffing children, forcing adults to the floor. Gun control advocates blame guns for this escalation of power and disregard. This is like blaming an axe for an axe murderer. It is an illogical connection designed to frighten and manipulate.

Yesterday, a Marine Corps veteran was handcuffed and taken from his home by an FBI agent. He was not read his rights. He was taken to a “mental health” facility. Why? Because he made anti-government remarks on his Facebook page, non-violent ones, the most recent report said.  What will happen to him? A few months ago, an unarmed Marine with numerous good conduct medals was shot to death by a police officer in front of his two girls,  ostensibly to protect them. The girls were held for fifteen hours after seeing their father shot to death, without any contact with a relative or friend. I’m guessing you’ve never heard a word about this.

Do you think it is possible for people to live truly free, yet in a constructive and moral culture?

I do. It happens every day. There are also many historical cases to prove it works quite well.

On the other hand, trying to control every aspect of individual lives contributes to destructive and immoral attitudes. Evidence abounds. Need I explain why this is the case? Deep inside you already know it is true.

I am not a number. Are you?

“I will not make any deals with you. I’ve resigned. I will not be pushed, filed, stamped, indexed, briefed, debriefed or numbered. My life is my own. I resign.” – Number 6

*[Credit to George Markstein]

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